Yom Truah - ترجمة إلى إسباني
Diclib.com
قاموس ChatGPT
أدخل كلمة أو عبارة بأي لغة 👆
اللغة:

ترجمة وتحليل الكلمات عن طريق الذكاء الاصطناعي ChatGPT

في هذه الصفحة يمكنك الحصول على تحليل مفصل لكلمة أو عبارة باستخدام أفضل تقنيات الذكاء الاصطناعي المتوفرة اليوم:

  • كيف يتم استخدام الكلمة في اللغة
  • تردد الكلمة
  • ما إذا كانت الكلمة تستخدم في كثير من الأحيان في اللغة المنطوقة أو المكتوبة
  • خيارات الترجمة إلى الروسية أو الإسبانية، على التوالي
  • أمثلة على استخدام الكلمة (عدة عبارات مع الترجمة)
  • أصل الكلمة

Yom Truah - ترجمة إلى إسباني

OTTOMAN RABBI
Maharitatz; Yom-Ṭob Ẓahalon; Yom-Tov Zahalon; Yom Tov ben Moses Tzahalon; Yom-Tob Zahalon

Yom Truah      
Día del Toque (día de año nuevo en el cual se toca el shofar (cuerno))
Holocaust Remembrance Day         
  • ''[[The March of the Living]]'' from Auschwitz to Birkenau is held annually on Yom HaShoah.
  • A lit Yom HaShoah Yellow Candle
ISRAEL'S DAY OF COMMEMORATION FOR THE JEWS WHO PERISHED IN THE HOLOCAUST
Yom Ha'Shoah; Holocaust Remembrance Day; Yom Hashoah; Yom Hashoa; Yom Hazikaron LaShoah Ve'Lagvura; Yom HaZikaron LaShoah; Yom HaShoa; Yom haShoa; יום הזיכרון לשואה ולגבורה; Holocaust and Heroism Remembrance Day; Yom Ha-shoah; Yom Ha-Shoa
Día de Rememoración del Holocausto
Yom Kippur         
  • Mount Azazel]]
  • [[Gabe Carimi]]
  • [[Sandy Koufax]]
  • ''[[On the eve of Yom Kippur]]'' by [[Jakub Weinles]]
  • [[Ayalon Highway]] in [[Tel Aviv]], empty of cars on Yom Kippur 2004
PRIMARY HOLY DAY IN JUDAISM, TENTH DAY OF THE NEW YEAR
Yom Kippor; Yom Kipur; Yom kipur; Yom kippur; Feast of Atonement; The Day of Atonement; The Holy Day of Atonement; Jom Kippur; Yum Kippur; Day of atonement; Erev Yom Kippur; Atonement Day; Day of Atonement; Day Of Atonement; Yom ha-Kippurim; Yom kipper; Seder Ha'avoda; יום כפור
Yom Kippur, Día del Perdón

تعريف

Yom
·add. ·noun Day;
- a Hebrew word used in the names of various Jewish feast days; as, Yom Kippur, the Day of Atonement; Yom Teruah (lit., day of shouting), the Feast of Trumpets.

ويكيبيديا

Yom Tov Tzahalon

Yom Tov ben Moshe Tzahalon, (Hebrew: יום טוב בן משה צהלון), also known as the Maharitz, (c. 1559 – 1638, Safed, Eyalet of Sidon), was a student of Moses di Trani and Moshe Alshich, and published a collection of responsa.

Aged twenty-five, Tzahalon was requested by Rabbi Samuel Yafeh of Constantinople to decide a difficult and complicated problem which had been referred to himself and he corresponded with most of the authorities of his time, one of his chief antagonists being Moses Galante (the Elder). Although a Sephardi, Tzahalon rendered a decision in favour of an Ashkenazic congregation in a controversy which arose between the Sephardim and Ashkenazim at Jerusalem, and in his love of truth he did not spare even his teacher, Joseph Caro, declaring that the Shulchan Aruch was written for children and laymen. Tzahalon was the author of a commentary on the Book of Esther, entitled Lekach Tov (Safed, 1577). He was the author of responsa and novellæ which were published with a preface by his grandson Yom-Tov (Venice, 1694), and he mentions also a second part, of which nothing more is known (Machon Yerushalayim has published more of his responsa in 1979). He likewise wrote a commentary on the Abot de-Rabbi Natan, entitled Magen Avot, which is still extant in manuscript. In his preface to this latter work Tzahalon terms himself Yom-Tov ben Moses ha-Sefardi, whence it is clear that the family came originally from Spain, although it is not known when it emigrated or where Tzahalon was born.